The Role of Religion in the Ogaden Conflict

The Role of Religion in the Ogaden Conflict                

By Mohammed Mealin Seid

Published on: Jan 26, 2009

Introduction

For a long time Ethiopia’s Somali Regional State or Ogaden has been a theatre of violent confrontation between the Somalis living there and the Ethiopian authorities. Through history such conflicts have been launched under different pretexts by different groups (Hagmann, 2005). Religion played a prominent role in the campaigns of Ahmed Guray in the early 16th century, the Dervish movement of Sayid Mohammed Abdullahi Hassan in the late 19th and early 20th century and the late Nasrullah movement of the 1960s (Abbink, 2003). Leaders on both the Ethiopian and Somali sides have often been religious men or they operated under the influence of a religious man. In contrast, however, from the 1970s up to today, secessionism, irredentism and nationalism have been the main parlance of the conflict.

Without denying the presence of al-shabaab and the United Western Somali Liberation Fronts (UWSLF) in the Somali Regional State, both of which are jihadists, the Ogaden National Liberation Front (ONLF) and the Ethiopian National Defense Force (ENDF) are the primary actors in the Ogaden conflict, which has been ongoing since 1994 (HRW, 2008). According to Articles 11 and 27 of the Ethiopian constitution, Ethiopia is a secular state that recognizes the equality of religions (FDRE, 1995). Similarly, ONLF claims to be a purely nationalistic organization struggling for the freedom of the people in the region. In spite of these disassociations from religion, one can, in reality, observe that religion—Christianity in the case of the Ethiopian army and Islam in the case of ONLF—has a significant role in the waging and continuation of the conflict. Religion is intertwined with historical, social and political factors that contribute to conflict dynamics in Ethiopia’s Somali inhabited lowlands.

This article does not argue that either the ONLF or Ethiopia are religious entities, nor does it contend that the conflict between the two is a religious one. In order to understand the role of religion in the Ogaden conflict and the factors that may maximize it the article focuses on two interrelated themes. The first one concerns the religious identities that the parties to the conflict claim and how these identities have influenced violent conflicts so far. The second theme focuses on the behaviour of these actors in the conflict and how they deliberately mobilized religious overtones, which partly transformed a political conflict into a religious one